Wednesday, June 9, 2010
Essay by Donald W. Davis
Photos by Cheryl Gerber
Perception may become reality as oil percolates in our wetlands.
[Editor’s Note: Don Davis is a retired geography professor at LSU who has studied Louisiana’s wetlands and its people for more than 40 years. His new book, Washed Away: The Invisible Peoples of Louisiana’s Wetlands ($49.50, UL Lafayette Press), is an engaging account of the diverse ethnic groups who have fished, farmed, hunted and drilled this complex ecosystem for more than 200 years. The following essay is an exclusive for The Independent Weekly.]
Louisiana’s coastal wetlands are perhaps best described as a sea of grass, a landscape that cannot make up its mind whether it is going to be land or water. As a result, this topographic unit is only slightly above sea level. The landscape is so flat there are U.S. Geological Survey topographic sheets that do not have any contours greater than 5 feet. Superimposed on this geographic province are its people.
To the marsh dweller, this landscape is home and has been a settlement site for more than 200 years. In some cases, up to five generations have lived within five to 10 miles of their ancestors’ original settlement. To these people there is nothing better than sitting on the porch enjoying a sunrise and/or sunset and relaxing in “their” marsh. These wetland pioneers were self-sufficient, accustomed to hardships, fun-loving, gregarious, cooperative and affable. They earned their living from a fundamental understanding and relationship with the land, and the sea, and developed deep local attachments to their immediate realities. They accepted the difficulties of living at sea level as an annoyance and not something that would prompt them to leave their beloved marsh.
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| A dead gannet washes up onshore on Elmer's Island. | |
This near featureless landscape is the domicile to a broad cross-section of ethnic groups. Even so, the coastal lowlands are a landscape in which humans seem tiny and inconsequential. Their cultivated plots and settlements within this near sea-level green-fringe lands could be washed away in the blink of an eye. Hurricanes were the key annoyance. Even with this unannounced disruption to their lives, what evolved was a vast assortment of wetland-oriented communities founded by numerous ethnic minorities, representing a kaleidoscope of cultures, which mingled and fused together as marsh dwellers.
Unlike their Eastern Seaboard counterparts, who consciously avoided wetlands as settlement sites, early Louisianans considered it undesirable and unsafe to start a community where there were not adequate marshlands. Shortly after the Louisiana Purchase in 1803, pioneers were settling and exploiting the marshlands and adjudicating private land claims. These “wastelands” inhabitants often lived in villages or dwellings perched upon stilts over “semi-liquid soil” or on unsurveyed land that was open to settlement because of lingering confusion over titles and boundaries.
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| An aerial view of Pass a Loutre in southern Plaquemines Parish reveals a sheen of heavy oil. |
To many of the state’s inhabitants, Louisiana’s working coast was an afterthought — little more than a surveyor’s nightmare. To these non-coastal settlers, the lasting achievements of humankind could only be established inland, beyond what was perceived as the danger zone. Consequently, for nearly all of Louisiana’s history, the marshes can be best described as “the forgotten landscape,” more a public nuisance that required corrective measures than a valuable environment. For more than 250 years Louisiana’s wetlands were considered a geographic province that should be converted to a more functional, purposeful landscape.
Well before governments decided that these lowlands should be made into something better, this forgotten land was settled in parts of North America, Europe, and other regions of the world. Following in the wake of Indian occupancy, European, African, and Pacific-rim immigrants (English, Portuguese, Norwegians, Swedes, Poles, French, Spanish, Vietnamese, Lebanese, Danes, Americans, Scots, Malay, Philippine, Chinese, Italian, Cajun, Isleños, Blacks, Austrian/ Yugoslavian, German, Greek, Irish, Latin American, and American Indian) left their own distinct imprint on the marshes.
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| Children on vacation from Rosedale walk down Grand Isle's oil-contaminated beach. |
It is clear that a surprisingly large and ethnically diverse population has historically lived in Louisiana’s wetlands that came to be labeled a “No Man’s Land,” in essence a forgotten human landscape. These resident trapper-hunter-fisher-folk collectively give a human face to the coastal lowlands that have traditionally been studied almost exclusively for their distinctive flora and fauna. Ultimately, each wetlands group has imprinted its respective territory with its own unique cultural values, in the process giving Louisiana’s near sea-level marshes its “personality.”
Most of these settlers were boat-minded people, who were a census taker’s nightmare. Even so, their communities are part of the marshlands’ human story. In such inaccessible, remote, and self-sufficient villages, everyone knew everybody else; there were no secrets in these close-knit communities. In these villages the family patriarch was born into a French-speaking family. He may have learned Spanish from his wife and picked up Slavic from “fishing” oysters. He sold his harvest to Italians and knew enough of their language to ensure he was getting fair market value for his bivalves. In addition, he understood enough Filipino to converse with the workers on one of the wetland’s shrimp-drying platforms, and by necessity learned English through assimilation.
This human mosaic was joined together by the eight economies: Agriculture (indigo, rice, cotton, sugarcane and cattle); fishing (shrimp, oysters and crab); trapping (muskrat, nutria and alligator); commercial hunting; government service (military, lighthouse keeper and refuge caretaker); industry (lumber, oil, natural gas, sulfur and menhaden processing); recreation (hunting, fishing and eco-tourism); and a combination of any one or all of these categories. The importance of each element of this octagon is directly related to the cultural practices and customs of each ethnic minority. Consequently, the cultural heritage and morphology of the marsh dwellers’ natural canvas has continuously changed and evolved, offering fresh challenges; nevertheless, the marsh became home to a highly diverse group of individuals making a living from the area’s renewable and nonrenewable resources.
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| Before the spill: Anthony Kap, his mother Brenda Kap and his stepfather Hong Hean in southern Plaquemines Parish, making a living as fishermen. |
In April 2010 the resolve of Louisiana’s marsh dwellers is disrupted by an oil spill that soon morphs into one of the world’s largest man-made disasters. Initially, there is minimal concern, as many of these folks have endured hurricanes Katrina, Rita, Gustav and Ike and the small-scale oil spills associated with each weather event. This incident, however, is different. The spill is in deep water. The “tools” used to stop the gusher are ineffective, and the clock is ticking on the harvesting of shrimp and oysters. Many of these watermen have worked in the oil industry, and this spill is truly an unknown.
When the hydrocarbon industry arrived in the marshes in the early 20th century, the current watermen’s ancestors, for the first time, worked for wages. There was a symbiotic relationship between fishing and working on the rigs or captaining or manning a crew boat. They knew the industry, but this spill is different. There is no apparent end-point; it is a spill of biblical proportions. For the first time one segment of the marsh dwelling community is unemployed, as the oil spill interrupts its occupational cycle.
They are frustrated, and the longer the oil is floating to the surface and moving with the Gulf’s currents, it becomes clear the harvest of renewable resources is in jeopardy. In short, a lifestyle is awash in the effects of an uncontrolled oil spill. It is too early to tell, but a landscape of people may be terminated by an “event” that may alter the marshdwellers’ lifestyle and their beloved marshes. In the past, radical environmental change constituted just another complication to their lives. This event is infringing on their personal space, and they have no recourse but to watch and hope their coast somehow survives.
In the end, the coast is a people place, as they give this topographic element its significance. Otherwise, this landscape would not have any recognizable importance, other than aesthetic. The marsh dwellers are, therefore, the key factor in defining the geography of the lowlands. We can only hope the people prevail. If not, the marsh’s future as a people place may be bleak.
New Meaning
Now, with a Rorschach blot mingling with the marshland reeds and washing up lifeless gannets and turtles on our beaches, Davis is proprietor of an important contribution to coastal Louisiana studies, possibly and dreadfully a final account of what was. And he’s mindful of the region’s duality in water and oil.
Spillover Effect
MAY 23 Here's a story in the Picayune about some statistics that must come as a blow to folks who believe that any private school can do a better job of educating kids than any public school: Danielle Dreilinger reports that only 30 percent of the voucher kids are passing. That's less than half of the state wide average, she says. It's an interesting statistic because most of the schools (if not all) taking voucher kids have never had their students' standardized test scores released to the public before.
MAY 23 Stephen Sabludowsky blogs on Bayou Buzz about auditor requests here. Recently the state GOP started crowing about a request from the Legislative Auditor, claiming they were being targeted because of their anti-tax stance. (Uh, your what?) Denial and hyperbole aside, the state Democratic party blew holes in that theory with an email announcing they'd received the same request, Sabludowsky writes here.
MAY 23 Jim Brown blogs about the senate race in this post. He says that, given Bobby Jindal's "lack of traction" on the national stage, it might make more sense for the governor to consider running against Mary Landrieu for the senate seat. Since Tim Teeple left the Cassidy team, it makes sense he might land on a Jindal for Senate team, Brown opines.
MAY 23 In this Louisiana Voice post, blogger Tom Aswell writes of rumors that his nemesis, state Superintendent of Education John White, may be soon departing Louisiana for a federal post. It's hard to believe, given his performance, Aswell says, but stranger things have happened. An anti-White BESE member says that, if true, White is quitting before he can be fired.
MAY 23 In this post on American Zombie, blogger Jason Berry writes about the Mother's Day shooting. Mayor Landrieu said that "this is not who we are," but the fact is, this is New Orleans, Berry writes. The violence infused in the city is the result of a culture created by "sins of omission or sins of commission," Berry writes. It's not a problem that can be solved by legislating, policing, praying or publicizing, he says: Someone's got to understand what's happening first.
MAY 23 This post in the Westside Journal tells us what Port Allen Mayor Deedy has been up to lately: vetoing ordinances, apparently. This story is most interesting, however, when it delves into a petition that has been circulating around the city lately. It accuses the former mayor of a lot of nasty things; the former mayor says it is full of lies and "broken syntax" which may be a larger offense in his eyes.
MAY 23 This editorial posted in The Advocate is a bit confusing. The writing is poor - definitely not up to the usual editorial writing standard there - and the point is hard to grasp. Apparently, the writer is saying that privatization of state efforts is OK, as long as there is oversight and transparency, but Jindal's not good at that, and the legislature shouldn't over-react. Okey Dokey. Can't they get one of them Pulitzer-winning people to write an editorial?
MAY 23 This post on The Lens gives you links to a new Google Earth tool that allows you to see any spot on earth transform over the past 30 years. Bob Marshall, who covers the coast for the paper, says that in the case of Louisiana's coastline, it's possibly something you don't want to see, because it's not a pretty picture. There are several clips here, showing critical areas erode away. For Marshall, it was vindication for all those times he was met with eye-rolling when he talked about erosion.
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There are other significant and important aspects of our coastal wetlands besides the anthropocentric sort. The biological productivity of this place is astounding, almost on a level of tropical rainforests. The adaptations that plants and animals have evolved in this habitat of sun, water inundation, salt, and hurricanes are amazing. Geography is a people-oriented subject, but that does not necessitate a dismissal of the biological significance.
Let's also not forget the coastal wetlands' importance in buffering hurricanes for inland communities and their ability to filter and clean vast amounts of water that move through the area before reaching the sea.
A brown pelican or piping plover has no "use" for humans, but does its significance change if it is soaked in oil and destined to die?